Skip to main content

Review: The Docks of New York (1928)



Josef von Sternberg once jokingly proclaimed that his films should be viewed upside down to better appreciate the play of light and shade, which the director regarded as the dominant components of his film. As a consummate aesthetician, Sternberg was willing to sacrifice the care for scripts and storyline to that of pictorial logic, or, with Marlene Dietrich for example, who was the outsize star of his seven films, to a more pressing need to accentuate the lustrous appeal of the actors. For wordless visual has a story of its own, which frequently departs from, or contradicts, the story it is supposed to supplement. With silent films, the visual assumes a preponderant role in storytelling, though words, in the abstract form of ideas, or scraps of disparate thoughts, are the real driver behind the images.

Sternberg’s The Docks of New York (1928) nonetheless offers a rare instance in which two stories, sometimes deceptively overlaid, are told respectively by the visual and the words, seemingly without the knowledge of the director. It is known that each shot of Sternberg’s film can stand on its own as an exquisite still photograph. If there was a photographer whose style Sternberg may be emulating, the fog-girt and seedy locale of Docks confers on the film a crudeness that is not without its peculiar charm – much like the photographs of Brassai, those images, coloured by the story they tell, are a blend of hard realism and sexual mystique. 

Another key to the appeal of the film’s cinematography is its emphasis on a sense of equilibrium set off by the play of contrasts: brawny hero and petite heroine, he toiling as a ship stoker all his life and she attempting to end her miserable life as a prostitute, their love is kindled and nurtured in a dingy room, and their faux marriage witnessed by a crowd of roisterers in a tavern. If it seems as though the writer jibs at embellishing the love story with any depth or moral sublimation, the visual suggests otherwise: the pair are joined with an aura of intimacy that is only made pronounced when their space is trespassed by intruders; there is something tender and devastating, and very well amounting to love, with two complete strangers brought together by fate, but struggle to move forward, or to turn back, from their distrust of fate.

Unlike Sternberg’s more star-centred extravaganza, The Docks of New York shifts its focus away from the actors and highlights instead the resonance of a simple narrative effected by its deft handle of mise-en-scene. But since the visual has a trick of telling its own story, there are moments when the actors, their faces like inscrutable artworks necessarily subjecting to various interpretations, seem to be implying something unexpected. One of those moments is the final sequence: before the hero is being led away to serve a 60-day sentence for theft, the heroine promises that she will “wait forever” for him. Her face after the intertitle is grimaced by a smile of cynicism and resignation, and there is a hint of weariness in her welled-up eyes. We wonder: will she really wait forever for him?

Comments

Popular posts from this blog

Paintings in Proust: Vesuvius Erupting by J.M.W. Turner

In Proust’s Swann’s Way , the narrator’s grandmother is described as one who inculcates in her grandson a reverence for the “elevated ideals.” Infinitely disdainful of the mechanical nature of replica, when shown photograph of the magnificent Mount Vesuvius his grandmother dismisses it with a lofty query as of whether other more acknowledged artists did paintings of the volcano in the first place. She is having in mind the great J.M.W. Turner, whose depiction of Vesuvius in flame displays, in her view, “a stage higher in the scale of art.” The enduring fascination with volcanoes was especially evident in the 19 th century, which saw an irregularly high frequency of Vesuvius eruptions that, at the time, alarmed many of the imminent cataclysm that a thousand of years before destroyed the city of Pompeii. Turner, according to a number of sources, may not be amongst the first-hand witnesses of those eruptions, but badgered his geologist friends, John MacCulloch and Charles Stoke

Franz von Stuck, Two Dancers

Dancers can be like jousters. Fear and excitement wring their hearts so into tangled skein. Fluttered air brushes against their skins like chill. In anticipation of a good, likely interminable, fight both cannot be more well-prepared, grimacing to each other some distances afar as menacing demonstration of their unconquerable audacities. Everything is all so punctiliously rehearsed and choreographed. Even when darkness descends and everything is shrouded in utter invisibility, each dancer will know by heart when to put which foot forward, to which direction she will sway elegantly her supple bodice to duck narrowly from her opponent, and when the time is ripe, she will let her skirt billow like an arch of rainbow, the more fiery and colourful the rainbow the likelier the chance the dancer is going to claim the final victory. It is always something with Art Nouveau that, when beholding a piece that epitomises most substantially the essence of the said art mov

Review: La Jetee (1962)

In Matter and Memory , French philosopher Henri Bergson posits an implausible notion – the pure present: “The pure present is an ungraspable advance of the past devouring the future. In truth, all sensation is already memory.” Since time is a movement , an unending progression, there is not a definite point as that of a present moment, Bergson seems to suggest, but an admixture of the past and the future, the has-beens rapidly encroaching on, and eventually subsuming, the what-ifs. In a sense, and as absurd as this may sound, the present is ever elusive to our consciousness: what we perceive of the now , at the very moment in which it is being registered, is already relegated to the realm of the past. The past seems, therefore, the only reality we have really experienced; the reality that we are predestined to never possess. Chris Marker’s La Jetee (1962) envisages a future in which man finally discovers the means of triumphing over time’s irrevocable logic: experiments are