Life consists of equal parts of choice and equal parts of chance. This is what those who subscribe to indeterminism, which argues against the notion that causation is invariably explainable by reason, would have us believe. Aristotle was one of the early thinkers to ponder on the wonders of what would be known as aetiology, the establishment of causes and origin for an event, and concluded that there were accidents in life that could be attributed to no other cause than chance, which stands outside the disciplines of activities developed out of necessity. But it is also this inexorableness of chance that subjects every rigorous system of thought to the threat of precariousness – every journey is liable to be suddenly swerved from its determined path, just as every traveller is warned never to take his arrival for granted. In theory, the elusive presence of chance defies the interference of man, or anything that is man-made. In other words, the attempt to manifest the notion